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<title>Deleuze-Guattari-L</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L</link>
<description>Mailing list archive for Deleuze-Guattari-L at Architexturez</description>
<dc:language>en-us</dc:language>
<dc:creator>contact@Deleuze-Guattari.info (admin-Deleuze-Guattari)</dc:creator>
<dc:rights>Copyright (c) None</dc:rights>
<dc:publisher>Architexturez IMPRINTS</dc:publisher>
<dc:date>2009-09-17T15:58:44+05:30</dc:date>
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<title>Architexturez</title>
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<link>http://mail.architexturez.net</link>
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<item>
<title>Writing dancing Together</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24484.shtml</link>
<dc:creator>Super Dragon</dc:creator>
<dc:date>2009-09-15T17:56:33+05:30</dc:date>
<description> From: charles hubaker &lt;solntsepyati at yahoo.com&gt; To: deleuze-guattari at lists.driftline.org Subject: Re: [D-G] Thoreau, etc. Date: Wed, 2 Sep 2009 06:59:04 -0700 (PDT) Just as in Auschwitz, under certain circumstances, one will share the water-jug. But the idea of a snitch is seriously in need of readjustment, especially since we have witnessed the knowledge-envy forged parameters of the Brownsville Agreement. One 'snitch' just happened to be a local boy from Sinaloa who had turned on the local Sinaloa Cowboys. When his cover was blown, he ended up getting raped from behind and died of HIV/AIDS. One has to go back to look at Catholic colonization in Sinaloa first, to grasp that it, like other xian pathologies, must first take out the local shaman, who knows the hood. Sinaloa was a low-population?region much lke south Georgia, and the reader knows that the Carter family farm was 'negotiated' away from the Indians. What better way to stop Catholic drug-pushers than to recruit a local boy against their organi...</description>
</item>
<item>
<title>Thoreau, etc.</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24483.shtml</link>
<dc:creator>Super Dragon</dc:creator>
<dc:date>2009-09-15T14:29:30+05:30</dc:date>
<description> From: charles hubaker &lt;solntsepyati at yahoo.com&gt; To: deleuze-guattari at lists.driftline.org Subject: Re: [D-G] Thoreau, etc. Date: Wed, 2 Sep 2009 06:59:04 -0700 (PDT) Just as in Auschwitz, under certain circumstances, one will share the water-jug. But the idea of a snitch is seriously in need of readjustment, especially since we have witnessed the knowledge-envy forged parameters of the Brownsville Agreement. One 'snitch' just happened to be a local boy from Sinaloa who had turned on the local Sinaloa Cowboys. When his cover was blown, he ended up getting raped from behind and died of HIV/AIDS. One has to go back to look at Catholic colonization in Sinaloa first, to grasp that it, like other xian pathologies, must first take out the local shaman, who knows the hood. Sinaloa was a low-population?region much lke south Georgia, and the reader knows that the Carter family farm was 'negotiated' away from the Indians. What better way to stop Catholic drug-pushers than to recruit a local boy against their organi...</description>
</item>
<item>
<title>Voicing Psychotic Experiences</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24482.shtml</link>
<dc:creator>Super Dragon</dc:creator>
<dc:date>2009-09-15T14:00:34+05:30</dc:date>
<description> From: charles hubaker &lt;solntsepyati at yahoo.com&gt; To: deleuze-guattari at lists.driftline.org Subject: Re: [D-G] Thoreau, etc. Date: Wed, 2 Sep 2009 06:59:04 -0700 (PDT) Just as in Auschwitz, under certain circumstances, one will share the water-jug. But the idea of a snitch is seriously in need of readjustment, especially since we have witnessed the knowledge-envy forged parameters of the Brownsville Agreement. One 'snitch' just happened to be a local boy from Sinaloa who had turned on the local Sinaloa Cowboys. When his cover was blown, he ended up getting raped from behind and died of HIV/AIDS. One has to go back to look at Catholic colonization in Sinaloa first, to grasp that it, like other xian pathologies, must first take out the local shaman, who knows the hood. Sinaloa was a low-population?region much lke south Georgia, and the reader knows that the Carter family farm was 'negotiated' away from the Indians. What better way to stop Catholic drug-pushers than to recruit a local boy against their organi...</description>
</item>
<item>
<title>Thoreau, etc.</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24481.shtml</link>
<dc:creator>charles hubaker</dc:creator>
<dc:date>2009-09-02T19:29:04+05:30</dc:date>
<description>Just as in Auschwitz, under certain circumstances, one will share the water-jug. But the idea of a snitch is seriously in need of readjustment, especially since we have witnessed the knowledge-envy forged parameters of the Brownsville Agreement. One 'snitch' just happened to be a local boy from Sinaloa who had turned on the local Sinaloa Cowboys. When his cover was blown, he ended up getting raped from behind and died of HIV/AIDS. One has to go back to look at Catholic colonization in Sinaloa first, to grasp that it, like other xian pathologies, must first take out the local shaman, who knows the hood. Sinaloa was a low-population?region much lke south Georgia, and the reader knows that the Carter family farm was 'negotiated' away from the Indians. What better way to stop Catholic drug-pushers than to recruit a local boy against their organized religious mafias, who don't give a flying rat's rear-end about the environment that humans are forced to be a prisoner of? In Columbia, the 'snitch' is killed and lain...</description>
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<item>
<title>Thoreau, etc.</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24456.shtml</link>
<dc:creator>charles hubaker</dc:creator>
<dc:date>2009-09-01T07:55:36+05:30</dc:date>
<description>First, before answering to some things in your message, to add the Deleuze and Guattari?part to all of this: Alzheimer was describing symptoms in his crestomathy-mascot patient for the disease that would eventually bear his name. One of these symptoms had to do with the concept of cukolding, except that his model patient was female. Thus, Deleuze's passages on Theodore and Dr. Ygdrasil in Logic of Sense could engender some writing. The cheminement?of the phantasm, false recognition (Bergson), the changes in the brain, all have correlates with actual protein-folding events (beta-amyloid) and its chemistry in real time. Bergson's essay mentions deja vu, and one does not have to travel very far before adding voodoo. Tetrodotoxin is the compound of voodoo, yet according to some authors, a protein, elongation factor 1, is implicated in schizophrenia (I have the reference if anyone is interested, or go to Pubmed and look around). Becoming intense-becoming atmosphere, animalistic fibronectin or vinculin is at the le...</description>
</item>
<item>
<title>Thoreau, etc.</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24455.shtml</link>
<dc:creator>John Young</dc:creator>
<dc:date>2009-08-31T19:41:10+05:30</dc:date>
<description>Yes, these remarks are educatively packed with fine-grained insights. Consider, as I have, what to say to Mexican insurgents laying low during daylight along the Arizona border just inside the Organ Pipe Cactus National Monument avoiding tourist sightings, Border Patrol overflights, unmanned human scent sniffers, hired-trackers and double-crossing informants making a buck turning in their own adventure-eager late-capitalists. Do you first assay their disease threat or share your water jug with mouths containing germs lethal to Norteamericanos? When offered in return for your drink a mash of cornmeal, hot sauce, pig grease and chicken claw, will you down it without fear of toxic infection far dealier than Montezuma's Revenge? Can you tell them in plain Aztecan-Chinese-Spanish-Mexican- Anglo patois what bodily and trans-cultural erasure threats they face coming into a country out of its mind with blind faith in science and religion as answers to sickness and mortality, wealth accumulation and warmaking as tonic...</description>
</item>
<item>
<title>Thoreau, etc.</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24454.shtml</link>
<dc:creator>charles hubaker</dc:creator>
<dc:date>2009-08-31T07:00:20+05:30</dc:date>
<description>Vinculin has been mentioned for both Batrachochytrium and Yersinia. At the vinculin level, a report from Chapel Hill, North Carolina, on romidepsin connects the reader to cancer research and Chromobacterium violaceum: 'Romidepsin (also called FK228, depsipeptide) is a bicyclic depsipeptide that was isolated from Chromobacterium violaceum and potently inhibits tumor growth....The mechanistic basis for the anti-tumor activity of HDAC inhibitors (histone deacetylase family of enzymes) remains poorly understood and is a topic of intense investigation.' (Hanker B, Healy DK, Nichols J, Journal of Molecular Signaling, (2009) 1750-2187) Having done some work at the Cantino lab at Michigan State University on Morchella (morels), it should be noted that it is here that much work on the water molds, such as Blastocladiella emersonii (a chytrid)?also took place. The reader is still at the vinculin level in cell biology: Pubmed 18281163? Blastocladiella / HSP-90 (heat-shock protein-90) 12183060? Mactinin / Macrophage Matu...</description>
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<item>
<title>Thoreau, etc.</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24453.shtml</link>
<dc:creator>charles hubaker</dc:creator>
<dc:date>2009-08-31T00:49:23+05:30</dc:date>
<description>The following may help?to clarify the nomenclature: Pubmed 18603795? Quorum-Sensing Signaling Molecules Involved in the Production of Violacein by Pseudoalteromonas 16526601? Inhibition of Prokaryotic and Eukaryotic Cell Adhesion by Sea Proteobacteria Pseudoalteromonas nigrifasciens KMM 156 Lipopolysaccharide and Its Fragments '....Yersinia pseudotuberculosis....' </description>
</item>
<item>
<title>Thoreau, etc.</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24452.shtml</link>
<dc:creator>charles hubaker</dc:creator>
<dc:date>2009-08-31T00:24:58+05:30</dc:date>
<description>Montagne, mentioned in the previous message, connects here: http://www.devonian2.ualberta.ca/uamh/price%20lists_catalogue/Catalog.pdf (Scroll down to Apiospora montagni Saccardo, and the entries 2803 gopher hair, and 7489 for the mellein moiety of the compound. Mellein is the major constituent of honey-bee venom. Pubmed (Type in abstract number) 12604562?? Temporin /?Batrachochytrium / Wasp Venom Also in the catalog above, see Pseudoeurotium bakeri and the entry for Playpus cylindrus. http://www.sevin.ru/collections/microcoll/vkm_coll/fungi1.html See Arachniotus aurantiacus = Pseudoarachniotus aurantiacus. Scroll down to Penicillium simplicissimum (Oudemans 1903) Thom 1930?= P. janthinellum. Under janthinellum one sees? 'tolshcha lednika... (1760 let) antarktida.' It certainly appears to be deep snow in the year 1760 in Antarctica, though my translation may be incorrect. Pubmed 17381742? Janthinobacterium lividum / Batrachochytrium / Violacein 18949519? Salamander / Batrachochytrium </description>
</item>
<item>
<title>Thoreau, etc.</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24451.shtml</link>
<dc:creator>charles hubaker</dc:creator>
<dc:date>2009-08-30T22:53:19+05:30</dc:date>
<description>Vinculin is a marker for focal complexes. The gene for Batrachochytrium vinculin has been sequenced. Some of the parameters of interaction of the vinculin gene in Yersinia pseudotuberculosis have been described. The following connects HIV infection with Gymnoascus, which was mapped in the?previous message: Pubmed (Type in abstract number) 18032858? A Clinical and Mycological Study of Onychomycosis in HIV Infection Aspergillus is mentioned in the report above. This writer has seen photographs of a vegetarian's spleen that appeared to be covered with a lawn of Penicillium, except that that lawn was Aspergillus. In the Aspergillus nidulans group, Eurotium connects with fungal opportunists on smoked and cured ham. 'Berkeley's material was also examined by Montagne and part of it deposited in the Museum d' Histoire Naturelle, Paris. This was reexamined by Patouillard in 1891 and its ascomycetous nature determined....In Aspergillus flavus(L.) Link (Eurotium herbariorum Wigg.) the mycelial cells, phialides, conidia,...</description>
</item>
<item>
<title>Thoreau, etc.</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24450.shtml</link>
<dc:creator>charles hubaker</dc:creator>
<dc:date>2009-08-30T22:12:04+05:30</dc:date>
<description>The earliest report of the critter that kills the critter that is killing the world's amphibians is Bergonzoni's report (1881) and is contained in the report from the UK Dairy Research Institute. This is excerpted at Yahoo Groups: wilddiseases, message # 389. The fungus that produces violacein, a compound that both kills Batrachochytrium and is being used in brest cancer therapy, ?is on the nomadic trajectory in the Altai: Pseudoarachniotus http://pick4.pick.uga.edu/mp/20m?kind=Pseudoarachniotus Pseudoalteromonas, also produces violacein. Unlike reports for Pseudoarachniotus,?two reports for Pseudoalteromonas can be found at Pubmed. One of the most virulent pathogens known to humans, it was the Orientalis bovar of ?Yersinia pestis that killed Eric York. The focus (Russian &quot; ochagovost'iu &quot;) of that biovar may likely be in the Gorny-Altai, which is for the most part, due south of the Pseudoarachniotus location. The Pseudoarachniotus location seems to be near to the forks of the Yenesie and Upper Tunguska River...</description>
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<item>
<title>Thoreau, etc.</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24449.shtml</link>
<dc:creator>charles hubaker</dc:creator>
<dc:date>2009-08-30T20:44:56+05:30</dc:date>
<description>I pointed to N's disciple Klages.? Yet K could be thought of as the Judas of N's disciples. Your reply below has much substance. They usually first take out the local shaman, which sets the stage for further colonizations. This is so because for one thing, the shaman alreadys intimately knows the neighborhood. With the new bookburnings we now see happening in the Petainist?middle American rhizome, indeed, it will be shamanism that comes to the fore to oppose it. Local assemblages, talks by the shaman, oppose the weakening of deixis already well in progress (internet: pornography on diazapam).?That is one reason I proposed a stop at Kayenta on the proposed Eric York memorial bicycle ride: the Kayenta Navajo have a very interesting method for preventive epidemiology as it relates to rodents, who may vector such things as Hantavirus or the plague. These vectors don't give a flying rat's rear-end what we think or believe, yet Beasley-Murray remembers my inquiry into Guinard Island some years back. The Brits are n...</description>
</item>
<item>
<title>Thoreau, etc.</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24448.shtml</link>
<dc:creator>John Young</dc:creator>
<dc:date>2009-08-30T00:05:57+05:30</dc:date>
<description>Interesting and provocative remarks. Do you have an opinion of the potential effect of the various strains of swine flu on the American generica. Will people flee cities should the pandemic rise to depopulation levels? Is the country away from urban agglomerations safe against these flu threats or will the fleeing disease carriers savage the locals as did Euro-pox among native Americans (that last a peculiarly stigmatic locution)? And what about contaminations and illnesses likely to increase with population and land development growth? Aren't tourists and their pets visiting national parks known to infect locals -- humans and animals -- with germs and diseases against which urban dwellers have acquired at least some resistance by prolonged exposure? Is it really possible to escape except by forever running from known danger to lesser known threats? The Asian, European, African and Latin American experience suggest there is no escape from too many humans in too little lebensraum, no? Even as the overpopulatio...</description>
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<title>Thoreau, etc.</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24447.shtml</link>
<dc:creator>Cain, Prof. Jeffrey</dc:creator>
<dc:date>2009-08-29T23:57:45+05:30</dc:date>
<description>Insofar as the generica (McDonald's, Town Fair Tire, BlockBuster Video, etc.) have proliferated, they make nomadism less possible, since wherever you go, the surroundings are exactly the same. What good is a a line of flight if it takes you to yet another Pizza Hut? _______________________________________ From: deleuze-guattari-bounces at lists.driftline.org [deleuze-guattari-bounces at lists.driftline.org] On Behalf Of charles hubaker [solntsepyati at yahoo.com] Sent: Saturday, August 29, 2009 10:47 AM To: deleuze-guattari at lists.driftline.org Subject: [D-G] Thoreau, etc. This American generica spoken of is an interesting concept, especially if we (myself and all of these authors in my head) compare it to a plane of immanence, and the matter of stocking and feeding oneself. To live deliberately may include not only the weaning from fossil fuel, but charity food. The sedentary lives insulated, the nomad, less so, and with that, there are times when both the nomad and sedentary will be forced to practice int...</description>
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<item>
<title>Language Studies</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24446.shtml</link>
<dc:creator>charles hubaker</dc:creator>
<dc:date>2009-08-29T20:51:53+05:30</dc:date>
<description>If only to have had Anti-Oedipus in parallel text! Romanes Kamav savore tumen te bishalen tumaro OV SASTO amare phraleske o Vadim Kolpakov vadimkolpakov at yahoo.com so sikadas e Madonna te del duma pal amari Romani situacija pe lako koncerto ande Bukuresti. I ask all of you on the Roma network to send your THANK YOU email to our brother Vadim?Kolpakov? vadimkolpakov at yahoo.com who probably advised Madonna to talk about the situation of the Roma during her concert in Bucharest, Romania. Thank you, Martin Demirovski martindemirovski at hotmail.com </description>
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<title>Thoreau, etc.</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24445.shtml</link>
<dc:creator>charles hubaker</dc:creator>
<dc:date>2009-08-29T20:17:57+05:30</dc:date>
<description>This American generica spoken of is an interesting concept, especially if we (myself and all of these authors in my head)?compare it to a plane of immanence, and the matter of stocking and feeding oneself. To live deliberately may include not only the weaning from fossil fuel, but charity food. The sedentary lives insulated, the nomad, less so, and with that, there are times when both the nomad and sedentary will be forced to practice intentional self-deception in a coherent self, simply to be able to maintain amongst the delirium. Thus, if indeed this writer decides to set out on a deliberate trajectory across America from Indiana to New Mexico with a loaded-down bicycle to find out just what can be learned about the plane (which, of course, must instill its own drugs), there should be more to speak of about whether Deleuze's philosophy actually ends up as a compromise with god, or the other way around. Fosssil fuel and the ability to traverse the landscape swiftly and easily, blurs the parameters of the tru...</description>
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<item>
<title>Thoreau, etc.</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24444.shtml</link>
<dc:creator>William J King</dc:creator>
<dc:date>2009-08-28T07:20:05+05:30</dc:date>
<description> To demystify Thoreau, plz see the monograph: Author: Edel, Leon, 1907-1997. Title: Henry D. Thoreau. Publisher: Minneapolis, University of Minnesota Press [1970] Description: 47 p. 21 cm. NONE of this is possible anymore, even if it were possible in Thoreau's own time (which is doubtful). What is not decrepit in American scenery is the generica--it blooms sturdily outside every little community, even if the town itself is rotting away. The big shopping malls are closing because it's too much work to park and then walk around inside them--it's easier just to expand all the generic chain stores and strip malls and make the entire landscape into a gigantic mall in which you can drive your car to the front of each store. </description>
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<item>
<title>Thoreau, etc.</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24442.shtml</link>
<dc:creator>Cain, Prof. Jeffrey</dc:creator>
<dc:date>2009-08-28T06:32:45+05:30</dc:date>
<description>How's this? Thoreau wrote, &quot;I went to the woods because I wished to live deliberately, to front only the essential facts of life . . . &quot; but NONE of this is possible anymore, even if it were possible in Thoreau's own time (which is doubtful). What is not decrepit in American scenery is the generica--it blooms sturdily outside every little community, even if the town itself is rotting away. The big shopping malls are closing because it's too much work to park and then walk around inside them--it's easier just to expand all the generic chain stores and strip malls and make the entire landscape into a gigantic mall in which you can drive your car to the front of each store. only the generica is alive, everything else is dead or dying . . . </description>
</item>
<item>
<title>Bergson's Secret Gypsy Admirer</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24443.shtml</link>
<dc:creator>charles hubaker</dc:creator>
<dc:date>2009-08-28T04:58:19+05:30</dc:date>
<description>In his essay on false recognition, Bergson references Ludwig Klages. Yet, the English translation of False Recognition omits?the Klages passage. Klages, a disciple of N,?worked for the Kaiser Wilhelm Institute. Since he was also interested in blue eyes and Gypsy twins, one may wish to take notice when Klages' book on handwriting analysis goes nomadic in 2007 from the main library of Indiana University to end up in the Kinsey Institute library. Undoubtedly by now, it has been translated from the original German. Are we to look for a Handwriting Analysis 101 course any time soon? Klage's translation will likely remain esoteric for some time. Curious it is, that thousands of books disappear in three dimensions while secret judges will decide whose handwriting most mimics the leg and antennae?movements of mating cynipids. The street-sweeper takes notice: every keystroke will be documented in the attempt to reach the books on fire in the crematorium (yet never actually consumed). The peek into the crematorium will...</description>
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<item>
<title>Facts of Life</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24441.shtml</link>
<dc:creator>charles hubaker</dc:creator>
<dc:date>2009-08-28T04:31:48+05:30</dc:date>
<description>It was Massumi's phrase &quot;Cherish derelict spaces.&quot; These are disappearing from within the American rhizome, due to such things as real estate development and an increase in state violence (surveillance, the hunting of humans, the fascist eye scanning the horizon looking for guilt, etc.). Intensification of the fascist pole would include signs of Kristeva et al's 'narcissistic dementia' which Deleuze would likely term anoedipal. This symptom seems to have intensified, not necessarily in just the young. Madonna's recent Roma concert is an example showing how universal the symptom is manifested. It?may be less ethnic and racial than simply a primal hatred of the other, Lacan's fight to the death for pure prestige (while commodities in their decline fuels the scenario).?Jean-Clet Martin's Cartography of the Year 1000 mentions all symbols resonating around Pontifical Rome, the 'new' U.S.?administration seems also to be placing symbolism over substance with its dictatorial liberalism.?In searching for resonance twi...</description>
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<item>
<title>Facts of Life</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24440.shtml</link>
<dc:creator>Socha, Donald</dc:creator>
<dc:date>2009-08-28T01:25:13+05:30</dc:date>
<description> </description>
</item>
<item>
<title>Facts of Life</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24439.shtml</link>
<dc:creator>Michael Rogers</dc:creator>
<dc:date>2009-08-27T22:01:45+05:30</dc:date>
<description> </description>
</item>
<item>
<title>Facts of Life</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24438.shtml</link>
<dc:creator>Julia Barclay</dc:creator>
<dc:date>2009-08-27T17:46:16+05:30</dc:date>
<description> </description>
</item>
<item>
<title>Facts of Life</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24437.shtml</link>
<dc:creator>John Young</dc:creator>
<dc:date>2009-08-27T16:39:31+05:30</dc:date>
<description> </description>
</item>
<item>
<title>Facts of Life</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24436.shtml</link>
<dc:creator>charles hubaker</dc:creator>
<dc:date>2009-08-27T07:37:27+05:30</dc:date>
<description>Thoreau's quote is today compromised by the intensification of the fascist pole of late capitalism. Cherish derelict spaces. </description>
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<item>
<title>RES:  facs of life - subtitles</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24435.shtml</link>
<dc:creator>Ludmila Brand&#xE3;o</dc:creator>
<dc:date>2009-08-22T17:51:03+05:30</dc:date>
<description>Salut J'amerais voir/avoir le film, mais je ne sais pas comment faire dans le sit. Merci a quelque reinseignement. J'ai besoin aussi de soustitre (fran?ais, anglais, spagnol ou portugais). Ludmila Brand?o -----Mensagem original----- De: deleuze-guattari-bounces at lists.driftline.org [mailto:deleuze-guattari-bounces at lists.driftline.org] Em nome de pinkpantherevolt at gmail.com Enviada em: domingo, 16 de agosto de 2009 21:32 Para: deleuze-guattari at lists.driftline.org Assunto: [D-G] facs of life - subtitles Hi yes, we've just made a version with English subtitles. if anyone is interested just contact us... all the best, a bient?t ! silvia &amp; graeme for info &lt;http://www.facsoflife.wordpress.com&gt;www.facsoflife.wordpress.com From: &quot;Bruno L.&quot; &lt;&lt;mailto:brunolistopad at hotmail.com&gt;brunolistopad at hotmail.com&gt; To: &lt;&lt;mailto:deleuze-guattari at lists.driftline.org&gt;deleuze-guattari at lists.driftli ne.org&gt; Subject: Re: [D-G] facs of life - 10 august Message-ID: &lt;COL0-DAV5163F1A3797CB2153F1287B3000 at phx.gbl&gt; Cont...</description>
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<title>facs of life - subtitles</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24434.shtml</link>
<dc:creator>Bruno L.</dc:creator>
<dc:date>2009-08-17T18:31:43+05:30</dc:date>
<description> </description>
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<title>facs of life - subtitles</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24433.shtml</link>
<dc:creator>Marilyn Mackay</dc:creator>
<dc:date>2009-08-17T16:22:16+05:30</dc:date>
<description>Hi silvia &amp; graeme, I read the movie has been made with English subtitles, and if interested I can contact you to find out more ---how can one obtain it please? All the best, marilyn (mackay) </description>
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<title>facs of life - subtitles</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24432.shtml</link>
<dc:creator>pinkpantherevolt at gmail.com</dc:creator>
<dc:date>2009-08-17T06:02:13+05:30</dc:date>
<description>Hi yes, we've just made a version with English subtitles. if anyone is interested just contact us... all the best, a bient?t ! silvia &amp; graeme for info &lt;http://www.facsoflife.wordpress.com&gt;www.facsoflife.wordpress.com From: &quot;Bruno L.&quot; &lt;&lt;mailto:brunolistopad at hotmail.com&gt;brunolistopad at hotmail.com&gt; To: &lt;&lt;mailto:deleuze-guattari at lists.driftline.org&gt;deleuze-guattari at lists.driftline.org&gt; Subject: Re: [D-G] facs of life - 10 august Message-ID: &lt;COL0-DAV5163F1A3797CB2153F1287B3000 at phx.gbl&gt; Content-Type: text/plain; charset=&quot;UTF-8&quot; has the movie English subtitles' Best bruno </description>
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<title>facs of life - 10 august</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24431.shtml</link>
<dc:creator>Bruno L.</dc:creator>
<dc:date>2009-08-16T18:17:10+05:30</dc:date>
<description> </description>
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<title>facs of life - 10 august</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24430.shtml</link>
<dc:creator>pinkpantherevolt at gmail.com</dc:creator>
<dc:date>2009-08-08T20:47:45+05:30</dc:date>
<description>August, 10th 2009 - h.20.30 MUSEUM LUDWIG, COLOGNE (Germany) CONNECTdeleuze in association with FILMFORUM Dear all, We have the pleasure of inviting you to a screening of FACS OF LIFE by Silvia Maglioni &amp; Graeme Thomson (2009) (un film entre Gilles Deleuze et ses ?l?ves) Facs of Life is a ?lm of conceptual/poetic dispositifs that charts trajectories of those affected by Gilles Deleuze?s laboratory of machinic thought at the Centre Experimental Universitaire de Paris 8 - Vincennes (1969-1980). The ?lm generates its lignes d?erre and its cinematographic territories from a series of encounters: with videos of Deleuze?s courses at Vincennes made by a group of militant cineastes; with several of those who attended the seminar and who appear in these images; with the woods of Vincennes where the university buildings (pulled down in 1980) once stood; with students of the new Paris 8 university at St Denis; and inevitably with the phantoms of revolution that continue to haunt our desires. INFO &lt;http://www.facsoflife....</description>
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<title>Essays Critical and Clinical</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24429.shtml</link>
<dc:creator>Andy Conio</dc:creator>
<dc:date>2009-08-07T18:43:27+05:30</dc:date>
<description>Hello I am staying for a few days Bergen writing a book, I need Gilles Deleuze Essays critical and clinical I can't get it to Norway in less than 4 weeks. Would you consider selling your copy If not, would you consider loaning? Thank you Andrew Conio Visningsrommet USF USF Verftet Georgerness Verft 12 N-5011 Bergen </description>
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<title>internal, external teleology, immanence, transcendence</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24428.shtml</link>
<dc:creator>Harald Wenk</dc:creator>
<dc:date>2009-08-06T19:58:30+05:30</dc:date>
<description>dear filip, There was a picture with the german journal &quot;stern&quot; attached to one of your mails. Again without any introduction or explanation. I like to remark, that Spinoza differs from Aristotle in the need of a &quot;first&quot; mover, where the causa sui and restriction to effective cause is one of HIS intellectual achievement. Like the inifinty of neagtive integers, going back in time in years to an infinte number of years already passed by, there is no &quot;start&quot; or &quot;creation ex nihilo&quot;, but there has been movement for eternity. 1) So, there is a double causation, point made by the already dead Hubbeling, famous dutch Spinoza scholar, of a double causalaty: The causes from thing to thing, or modus to modus, and the ontological &quot;immanent&quot; causa sui, cause of essences, giving the essence of a thing or modus. 2) So, there is a mechanical play of particels, atoms, which produce as such like a gaz a homegenization like heat, first tehorem of themodynamics. But you get no at first sight no &quot;essence&quot; out of it, no life, no ...</description>
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<title>Panel anouncement for the next Deleuze Studies Conference</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24465.shtml</link>
<dc:creator>Ren&#xE9; Lemieux</dc:creator>
<dc:date>2009-07-28T21:55:03+05:30</dc:date>
<description>(english follows) Voici le programme final du panel Pour la suite de Gilles Deleuze qui aura lieu lors du congr?s ConnectDeleuze (http://www.uni-koeln.de/phil-fak/englisch/abteilungen/berressem/deleuze2009/), le 12 ao?t 2009. Le lancement du livre Contr'hommage pour Gilles Deleuze aura lieu la veille le 11 ? 20 heures, au Wohngemeinschaft (Richard-Wagner-Stra?e 39, Cologne). En fran?ais : http://www.revuetrahir.net/programme-pourlasuitedegillesdeleuze-cologne2009.pdf N'h?sitez pas ? diffuser l'information. Hello all, Here you will find the final program for the panel For those who will follow Gilles Deleuze, which will be held during the ConnectDeleuze Conference (http://www.uni-koeln.de/phil-fak/englisch/abteilungen/berressem/deleuze2009/), August 12th, 2009. The book-launch of the Contr'hommage pour Gilles Deleuze will be held the day before at 20:00, at the Wohngemeinschaft (Richard-Wagner-Stra?e 39, Cologne). In English: http://www.revuetrahir.net/program-forthosewhowillfollowgillesdeleuze-cologne2009.pdf...</description>
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<title>internal, external teleology, immanence, transcendence</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24464.shtml</link>
<dc:creator>filip</dc:creator>
<dc:date>2009-07-20T10:18:19+05:30</dc:date>
<description>hello harald, i have looked up the link in my previous post and happy that the link is still working http://rapidshare.com/files/151500454/GD_Desert.pdf i'm reading your answer, i'm not getting it all, but that's not a problem. i want to let you know that i just found a great article it is in the book: between deleuze and derrida (daniel W smith: 3th chapter) he writes about transcendence and immanence (very clear) and how aristotle develops his ontology works on analogy (so going between transcenden and immance) and how ideas, subjectivity and phenomenology lead to transcendence. (you can see it on google books) thanks harald, the H-bridges are a great example of forces: let me summerize this, in the hope i get this right and i can spell out some deleuzian concepts. 1)the bubble is made because of an inner force F and an outer force G : these are the forces within Deleuze : but i have red that a force is a difference between forces 2)the relation between these forces dF/dG makes an intensity : is this correc...</description>
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<title>internal, external teleology, immanence, transcendence</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24463.shtml</link>
<dc:creator>Harald Wenk</dc:creator>
<dc:date>2009-07-16T21:23:59+05:30</dc:date>
<description> Dear Filip, would you please so kind and renew the link to the Hardt book, because of some sabatoge with two compurters, where I had loaded it down already, I have actual no copy. The idea of scholastic discussion as replacing difference to causality can be thought deeper regarding the platonic forms, which are different from eternity and gave the &quot;formal cause&quot; and played a big role in the &quot;teleological l&quot; of final cause. The effective cause. with the causa sui is what Spinoza made out of the four causes scheme of Arsitotle, and is roughly that, what we understand nowadays in everday languge by &quot;cause&quot;. As every cause makes a difference bewteen cause and effect, it is a &quot;difference&quot;. Keeping that difference character, the formal cause and final cause can be handeled as differences, stripping them of their narrower &quot;causal&quot; character. Instead, the forms as final differences have to have a mechansim to be a effective causes to. I already told you about the work of the mathematician Rene Thom, who wrote a book...</description>
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<title>internal, external teleology, immanence, transcendence</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24462.shtml</link>
<dc:creator>filip</dc:creator>
<dc:date>2009-07-15T04:27:33+05:30</dc:date>
<description>Hello Harald, thank you so much for your reply. sorry for the non introduction, but i didn't wanna make the question even larger. i'm still looking at deleuze, been reading a few other things. (it's growing on me) Well let me state again my problem a)this is what hardt writes: &quot;In many respects Deleuze reads Bergsonian ontology as a Scholasticism in which the discourse on causality is replaced with a discussion of difference&quot;. b)his discussion about difference is also looked at as : externality of difference. only the efficient cause is causa sui, can be seen as internal difference. c)in his discussion it is not always clear how the externality is realised, he sometimes throws in elements of his discussion on representation, and doesn't stick to this treatment of deleuze and his opponents as an Scholasticism causality discourse. 0)so the main question i have is : is external difference = transcendence ? next: if you follow hardt: he says: difference = motor of being i wanted to see what difference means for h...</description>
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<title>internal, external teleology, immanence, transcendence</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24461.shtml</link>
<dc:creator>Harald Wenk</dc:creator>
<dc:date>2009-07-10T19:11:08+05:30</dc:date>
<description>Dear filip, Very astonishing to read you again, again without any introduction or explanation. I already wrete a lot here, on some questions, especially on difference and mechanics (Question 3, Nietzsche, non equilibrium mechanics, Stengers, Prigorin). Aristotle is a very big &quot;thing&quot; in philosophy. To answer your question 1, Normally transcendental means, from the most influentual Kantian framework in this respect: The condition of the possibility of..... . Now, the main tune in Aristotle is: Knowing is knowing by causality. So, as his first mover is ousia, which means essence, substance and some more combine this &quot;transcendental&quot; in a causal manner: Being the condition of the possibility of movement, as it is the causing mover without being caused, that is the first mover. The &quot;ontologocal status&quot; of Kants transcendentals are not so clear. Because of purity of thinking as we don't know it, says the &quot;idealistic school, because of unjustfierd scepticism on &quot;independentuot; existence of the real world, say the ...</description>
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<title>Towards an Immersive Intelligence</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24460.shtml</link>
<dc:creator>Joseph Nechvatal</dc:creator>
<dc:date>2009-07-09T02:00:29+05:30</dc:date>
<description> My book has arrived! (Published by EDGEWISE PRESS): Towards an Immersive Intelligence: Essays on the Work of Art in the Age of Computer Technology and Virtual Reality (1993-2006) by Joseph Nechvatal EDGEWISE PRESS, founded in 1995, is dedicated to publishing quality books with an emphasis on art, art criticism, aesthetics, philosophy, fiction and verse. It maintains editorial seats in New York and Paris. All of its books are first edition paperbacks, sewn, bound and printed in Turin, Italy, with a two-color front and backcover, with a black and white photograph of the author on the frontispiece. Price of regular editions: $10.00 each. Discount schedule: 2-4 books, 20% per title; 5 or more, 40% per title Add $2.00 for postage and handling for the first book and $.25 for each subsequent book. Add $1.00 N.Y. State Sales tax where applicable. Make checks payable to EDGEWISE PRESS, INC., and mail to: Edgewise Press 24 Fifth Ave. No. 224 New York, N.Y. 10011 For further information contact Richard Milazzo, Howard ...</description>
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<title>New Volume of Semiophagy &amp; CFP</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24459.shtml</link>
<dc:creator>Chris Drohan</dc:creator>
<dc:date>2009-07-08T21:37:06+05:30</dc:date>
<description> Semiophagy: Journal of Pataphysics and Existential Semiotics is pleased to announce a new volume of articles, artwork, and reviews. Semiophagy is also now accepting papers, artwork, and reviews for peer review. The general theme of our next issue will be &quot;The Disembodied Hand: Signs of the Body&quot;: Inundated by the media spectacle surrounding Michael Jackson's death, we are reminded that much of this pop star's power and ubiquity stemmed from his careful use of iconographic images. Take, for instance, his sequined gloved hand. From the white glove of a clown to that of a cop, the Hamburger Helper mascot to Mickey Mouse, an illuminated hand has a certain existential appeal that surpass ordinary significance and reveals the threshold of a more powerful order. As if disembodied from its own flesh, a gloved hand seems to float before the body, drawing the gaze of others and arresting their movements (e.g. the eye of the hamsa; the white glove of a traffic cop). Likewise other parts of the body have been used by ar...</description>
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<title>NEW TITLES: RADICAL THINKERS SET 4</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24458.shtml</link>
<dc:creator>Verso Mail</dc:creator>
<dc:date>2009-07-06T19:10:34+05:30</dc:date>
<description>NEW TITLES: SET 4 IN THE RADICAL THINKERS SERIES: Theodor Adorno: IN SEARCH OF WAGNER Louis Althusser and Etienne Balibar: READING CAPITAL Jean Baudrillard: THE TRANSPARENCY OF EVIL Walter Benjamin: THE ORIGIN OF GERMAN TRAGIC DRAMA Simon Critchley: ETHICS-POLITICS-SUBJECTIVITY Guy Debord: PANEGYRIC Terry Eagleton: WALTER BENJAMIN Fredric Jameson: THE CULTURAL TURN Georg Luk?cs: LENIN Chantal Mouffe: THE DEMOCRATIC PARADOX Gillian Rose: HEGEL CONTRA SOCIOLOGY Paul Virilio: WAR AND CINEMA ALL BOOKS: PAPERBACK: ONLY ?6.99/$12.95 BUY THE FULL SET FOR THE DISCOUNT PRICE OF ?65 Published 15th July 2009 ---------------------------------------- WIN: For your chance to win a full set of Radical Thinkers Set 4, follow Verso?s blog for details of how to enter: http://tiny.cc/QdPgq. For the next two and a half weeks, one question will be posted on Verso?s blog relating to a book in the series (watch for the twitter alert!). Each day, three copies of each book will be available to win; on the last day, one full set will ...</description>
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<title>internal, external teleology, immanence, transcendence</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24457.shtml</link>
<dc:creator>filip</dc:creator>
<dc:date>2009-07-04T22:13:04+05:30</dc:date>
<description>Hello everybody, i got some questions. In &quot;difference and repetition&quot; and &quot;la conception de la difference cheze bergson&quot; deleuze attacks some philosophers for seeing difference as external difference or not as difference at all. *1)aristotles: *difference between things is no real difference still Aristotels uses internal teleology which gives the things there own purpose and power QUESTION1 aristotles needs the unmoved move to give a final acoount of what is: so that makes him a transcendent philosopher? *2)mechanism: *difference as a closed mechanical structure : no newness is possible. QUESTION 2 mechanism is using an internal teleological model: is this true ? *3)darwin:* difference is not evolution of species but evolution of life. evolution of species does not give an fundamental account on live itself QUESTION 3 how does Darwin see the true nature of life ? immanent / transcendent. *4)plato:* difference is not teleological inspired: the good is external to life. QUESTION 4 plato has an external teleolo...</description>
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<title>New Book: &quot;Deleuze and Performance&quot;</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24472.shtml</link>
<dc:creator>Cull, Laura</dc:creator>
<dc:date>2009-06-19T20:05:24+05:30</dc:date>
<description>New book: Deleuze and Performance (Deleuze Connections Series, Edinburgh University Press) OUT NOW Deleuze and Performance, edited and introduced by Laura Cull, Edinburgh University Press (June 2009) Deleuze and Performance Edited by Laura Cull June 2009, Edinburgh University Press ISBN: 9780748635047 http://www.amazon.co.uk/Deleuze-Performance-Connections-Laura-Cull/dp/0748635041/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1244401427&amp;sr=8-1 Was performance important to Deleuze? Is Deleuze important to performance; to its practical, as well as theoretical, research? What are the implications of Deleuze's philosophy of difference, process and becoming, for Performance Studies, a field in which many continue to privilege the notion of performance as representation, as anchored by its imitation of an identity: 'the world', 'the play', 'the self'? Deleuze and Performance is a collection of new essays dedicated to Deleuze's writing on theatre and to the productivity of his philosophy for (re)thinking performance. This book pro...</description>
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<title>a film with deleuze</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24470.shtml</link>
<dc:creator>Les Facs of Life</dc:creator>
<dc:date>2009-06-09T04:27:52+05:30</dc:date>
<description>15 june 2009 at Cin?ma ESPACE 1789 (Saint-Ouen, Paris) 40 ans de paris 8 Avant-premi?re of the official selection of FID-Marseille 2009 FACS OF LIFE (un film entre Deleuze et ses ?l?ves) de Silvia Maglioni &amp; Graeme Thomson -- FACS OF LIFE a film (in progress) by Silvia Maglioni &amp; Graeme Thomson &lt;http://www.facsoflife.wordpress.com&gt;http://www.facsoflife.wordpress.com </description>
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<title>new Deleuze and cinema book</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24471.shtml</link>
<dc:creator>edelrio at ualberta.ca</dc:creator>
<dc:date>2009-06-09T04:22:40+05:30</dc:date>
<description>Apologies for possible multiple mailings. A new book by Elena del R?o: Deleuze and the Cinemas of Performance: Powers of Affection, Edinburgh University Press, 2008 (US distribution by Columbia University Press, 2009), 248 pages. Available at: amazon.com (copies at half-price), amazon.ca, euppublishing.com, etc. http://www.amazon.com/Deleuze-Cinemas-Performance-Powers-Affection/dp/0748635254 Deleuze and the Cinemas of Performance will be of interest to any scholars and students of film concerned with bodily aspects of cinema, whether from a Deleuzian, a phenomenological, or a feminist perspective. This book offers a unique reconsideration of the performing body that privileges the notion of affective force over the notion of visual form at the centre of former theories of spectacle and performativity. Drawing on Gilles Deleuze?s philosophy of the body, and on Deleuze-Spinoza?s relevant concepts of affect and expression, Elena del R?o examines a kind of cinema that she calls ?affective-performative?. The featu...</description>
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<title>Contr'hommage pour Gilles Deleuze (nouveaut&#xE9; - new book )</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24469.shtml</link>
<dc:creator>Harald Wenk</dc:creator>
<dc:date>2009-06-03T15:26:09+05:30</dc:date>
<description> Dear Group, advertisment one sees, that the Body without organ plays an important role. AS my last emails concerned the yogic/desire in connection with brain physiology, especially the consumption and the basic molecular chemistry its concious perception., giving desire going through a casacade of brain actvity sructuring it in a dynamical way by stratas, which are structured dynamicly partly themselves by that. I like to emphasize, that the &quot;absolute&quot; deterritolization is concerned with the improvement and perception of the brain physiology, while the is &quot;surplus&quot; from that physiology, there is more &quot;perception&quot; aand activity than that being needed for physlogical perception of the brain, the body in general and even sense perception in the physiological sense. This &quot;surplus&quot; of perception, a bit driven by perception of pain and its avoidance, goes to a surplus on code etc., the long way from the molecule in the brain to complexes. The fundamental setting of the brain strata, its dynamic and the social and ...</description>
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<title>New Deleuze Book (Apologies for the Shameless	Self-Promotion)</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24468.shtml</link>
<dc:creator>Paul Bains</dc:creator>
<dc:date>2009-06-02T17:25:16+05:30</dc:date>
<description>Hi Chris, Sounds v. interesting. Did you ever look at The Primacy of Semiosis: an ontology of relations (Univ. of Toronto Press, 06). It might be of some interest. http://www.amazon.com/Primacy-Semiosis-Relations-Semiotics-Communication/dp/ 0802090036/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1217573108&amp;sr=1-1 -----Original Message----- From: deleuze-guattari-bounces at lists.driftline.org [mailto:deleuze-guattari-bounces at lists.driftline.org] On Behalf Of Chris Drohan Sent: Tuesday, 2 June 2009 1:10 p.m. To: CACS at lists.mcgill.ca; egscovertops at yahoogroups.com; DNGREADERS at LSV.UKY.EDU; deleuze-guattari at lists.driftline.org Subject: [D-G] New Deleuze Book (Apologies for the Shameless Self-Promotion) Dear Friends and Colleagues, My new book, *Deleuze and the Sign*, is now available on Amazon.com. Cheers, chris. http://www.amazon.com/Deleuze-Sign-Christopher-M-Drohan/dp/0981997201/ref=sr _1_1?ie=UTF8&amp;s=books&amp;qid=1243817452&amp;sr=1-1 </description>
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<title>New Deleuze Book (Apologies for the Shameless Self-Promotion)</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24467.shtml</link>
<dc:creator>Chris Drohan</dc:creator>
<dc:date>2009-06-02T06:39:38+05:30</dc:date>
<description>Dear Friends and Colleagues, My new book, *Deleuze and the Sign*, is now available on Amazon.com. Cheers, chris. http://www.amazon.com/Deleuze-Sign-Christopher-M-Drohan/dp/0981997201/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1243817452&amp;sr=1-1 *Deleuze and the Sign* ($16.95) *by Christopher M. Drohan* - *Paperback:* 146 pages - *Publisher:* Atropos Press (May 15, 2009) - *Language:* English - *ISBN-10:* 0981997201 - *ISBN-13:* 978-0981997209 - * Product Dimensions: * 8.5 x 5.5 x 0.3 inches *ABSTRACT: * Deleuze and the Sign presents a concise introduction to Deleuze's semiotics. Expounding upon Deleuze's work on Proust, the author reveals a thoroughly developed theory of the sign that is at the heart of Deleuze's ontology, epistemology, and ethics. Beginning with Deleuze's concept of the sign as a &quot;search for truth&quot;, the author argues that the sign phenomenon is fundamentally an existential quandary. In turn, our engagement with signs reveals complex effects and affects, alluding to infinite &quot;essences&quot; within them. In the...</description>
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<title>Contr'hommage pour Gilles Deleuze (nouveaut&#xE9; - new book )</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24466.shtml</link>
<dc:creator>Ren&#xE9; Lemieux</dc:creator>
<dc:date>2009-06-02T01:14:54+05:30</dc:date>
<description>Parution de l'ouvrage collectif &quot;Contr'hommage pour Gilles Deleuze. Nouvelles lectures, nouvelles ?critures&quot;, aux Presses de l'Universit? Laval : http://www.pulaval.com/catalogue/contr-hommage-pour-gilles-deleuze-9312.html Sous la direction de Dalie Giroux, Ren? Lemieux, Pierre-Luc Ch?nier. Illustrations de Martin tom Dieck. R?sum? : La pens?e de Gilles Deleuze a longtemps ?t? associ?e ? celle de Mai 68, aux id?es contestataires du monde ?tudiant et ? la vie subversive. Certains ont voulu r?duire sa pens?e ? une ? philosophie du d?sir ?. Mort en 1995, Deleuze a pourtant ?t? un philosophe des concepts et du syst?me. En dialogue avec cette ?uvre aussi radicale que multiforme, le pr?sent ouvrage constitue le premier collectif francophone nord-am?ricain sur la pens?e de Gilles Deleuze. Il r?unit des lecteurs provenant de diff?rents horizons disciplinaires : philosophie, science politique, ?tudes cin?matographiques et litt?raires, arts visuels et cr?ation litt?raire. Liste des personnes qui ont collabor? ? l'ouvra...</description>
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<title>My name is Chris</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24480.shtml</link>
<dc:creator>ccorey at frontiernet.net</dc:creator>
<dc:date>2009-05-30T23:19:44+05:30</dc:date>
<description>To all, I assume you are speaking to me, as I was the one who wrote the laconic blurb on the BwO. This is my first time here; first time to express my nomadic thoughts within this contained population or subjected group rather. As it turns out though, I do, in fact, have a manuscript in process, a Deluzio-Guattarian encyclopedia and term guide for the 2 volumes of Capitalism &amp; Schizophrenia as a signifier to the only readily obtainable book, the Deleuze Dictionary, as it only scratches the surface of the field or plan(e) of immense. I hope to be rhizomorphous here, draw some semiotic chains, incite connectivity and heterogeneity, and unearth some unassembled particles. I hope I'm in the correct neighborhood. I guess I should have introduced myself first, but here ya go, my name is Christopher. -c- ----- Original Message ----- From: &quot;Harald Wenk&quot; &lt;hwenk at web.de&gt; To: deleuze-guattari at lists.driftline.org Sent: Saturday, May 30, 2009 10:43:22 AM GMT -05:00 US/Canada Eastern Subject: Re: [D-G] the BwO Hello S...</description>
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<title>the BwO</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24479.shtml</link>
<dc:creator>Harald Wenk</dc:creator>
<dc:date>2009-05-30T21:30:25+05:30</dc:date>
<description>Hello Sylvie, I hope you have finished your work on D&amp;G. Commenting the statemnt below\below on the BWO, we see the symbolsim , the pragmatics and the difference between &quot;relative&quot; and &quot;absolute&quot; deterritoalization. While yogic malas, the counterparts of rosarys, are for counting up to 108, normally breath takes, without using an inner voice counter, cathioc rosarys count own voice repetions. The kitty is a necessity for the relation to non-yogic economocal milieu has survived in christian church. So, for yogis these are relative and the play of molecular machines and building up is desiresis much more like tasting and feeling directly, the desire and its fulfillment are so close, that the original thesis of the Anti-Oldie, that desire has prima facie no lack and object comes to its existential, chemical, psychosomatic right. It is like drinkin wine in the brani itself without having any need to do so. It is the body of organ who does it, because it is &quot;automatic&quot;, a copule of chemical consumptin machines fro...</description>
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<title>the BwO</title>
<link>http://mail.architexturez.net/+/Deleuze-Guattari-L/archive/msg24478.shtml</link>
<dc:creator>Sylvie Ruelle</dc:creator>
<dc:date>2009-05-30T20:24:19+05:30</dc:date>
<description> </description>
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