Well, It is good that you blurted it out of course; I think the opposite
however, and that, for example the BwO, is very much a part of
phenomenological thought. It is the amorphosnous of such BwO's that lead to
kinds of experience, taking as a starting point a specific subjectivity. Its
is this starting point of human senses that the BwO experiments.("seeing with
the skin") Also lets not forget D's interest in the writing of DeSade,
Bergson, and Burroughs.
S.H.C. from MCAD
_______________________________________________________________________________
From: deleuze-guattari@xxxxxxxxxxxxxxxxxxxxxxxxxx on Thu, Apr 23, 1998 11:42
PM
Subject: Re: D and phenomenology
To: deleuze-guattari@xxxxxxxxxxxxxxxxxxxxxxxxxx
>Yes, please address this question. The question and the answer are
>significant to the work that I'm doing. I have little awareness of
>Deleuze's position against "phenomenology and hermeneutics." Where would I
>find more information on this?
>Leila Rae
>____________________________________________________________
>>Could you delve into " Deleuze's orientation against phenomenology and
>>hermeneutics" a little more? shc MCAD
Thanks for the interest,.. I just sort of blurted that out, assuming that I
was right to think that Deleuze has very much less of a commitment to the
phenomenological tradition than eg Derrida. Deleuze seems to have admired
Hume, Spinoza, ok, Nietzsche too.. Derrida perhaps has a more traditional
view of the european philosophical canon.. Hegel, Heidegger....
so I don't know that I can add anything very helpful, & I may be totally
wrong. But pursuing it may be worthwhile, if some people out there are
willing and able to contribute.
And surely (?) deleuze's points against interpretation are a problem for
hermeneutics....
fwiw
JRM
John R Morss
Senior Lecturer
Education Department
University of Otago, Box 56, Dunedin
NZ
tel (0)3-4798809
[home phone 473-9977]
fax (0)3-4798349
john.morss@xxxxxxxxxxxxxxxxxxxx
http://education.otago.ac.nz:800/
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