Malcolm Riddoch wrote:
>My own interest in Husserl stems from his pre-Ideen writing on
>internal time consciousness which forms the basis for the
>transcendental ego, and its very similar in structure to Heidegger's
>ecstatic temporality. The personalistic stuff is also interesting as
>Heidegger worked on the difference between the naturalistic and
>personalistic attitudes at Marburg, and had a copy of Ideas 2 while
>he was at it. The transcendental ego doesn't belong in the sphere of
>the personalistic or practical attitude, which is rather interesting
>from a Heideggerean POV.
The "interest" from a Heideggerian POV is only in terms of opposition, I
believe, not compatibility. Although Husserl distinguishes between the
natural and "personalistic" attitudes, he *never* makes the distinctively
Heideggerian claim that the natural attitude is deprived in comparison to
the practical attitude. That, I believe, is the crucial step which allows
Heidegger to escape the solipsism (albeit "transcendental" solipsism) from
which sympathizers of Husserl have been trying to dig themselves out for
decades, "appresentation" and "empathy" notwithstanding. In Husserlian
philosophy, the ontological structure of things is seen most fundamentally
in the mode of thoughtful reflection, whereas for Heidegger, this is simply
not the case.
Anthony Crifasi
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