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+  From: "Architexturez." <interface.services@xxxxxxxxxxxxxxxxx>
+  Date: Sat, 20 Jan 2007 20:10:16 +0530
Archaeological evidence as legal testimony

M.S. GANESH, RABINDRA K. HAZARI and SHEREEN RATNAGAR


AMONG the places of worship that certain political parties wish to ‘reclaim for Hindus’ is the site of the now demolished mosque at Ayodhya. A combination of circumstances prompted some archaeologists to announce to the public that they had ‘proof’ of the existence of a medieval Ram temple preceding the construction of the mosque by Mir Baqi. The High Court of Allahabad is currently hearing a case that will decide, among other things, whether this archaeological claim is true, and whether Hindus have been worshipping at this very spot as the birthplace of the deified Ram ‘since time immemorial’. The dispute is over the religious character the site has possessed over the centuries. The matter assumes a particular degree of piquancy as no one knows what actually lies under the mosque.

As one of the aims of this collection of papers is to distinguish the present political efforts to rewrite history from historical practice within the social sciences, we set out to ask, in this paper, in what manner the distinction emerges when a controversy is debated before the judiciary. We need also to write about court deposition as a learning experience for scholars who see themselves as mainstream liberals.

If an individual were, in the public interest, to go to court to plead, say, that a particular site had certain features that merit its inclusion in the list of protected monuments, that court might declare its lack of competence in this sphere and direct the petitioner to the concerned state authority. But when there is a dispute over a place with contested religious claims, and it is your word against mine, the court has no choice but to hear both sides. (We hasten to point out here that the High Court has not been called to decide where Ram was born.)

The resolution of a controversy in the court is founded on the burden of proof. The burden of proof in any suit lies on that person who makes an assertion as to a fact – on the party who would fail should no evidence at all be given on either side. In this instance, the burden of proof lies with those who assert that there was a temple under the mosque and thereby claim the right to build a temple on the site.

cont'd....
http://www.india-seminar.com/2003/522/522%20ganesh,%20hazari%20&%20ratnagar.htm


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