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From: "Architexturez." <interface.services@xxxxxxxxxxxxxxxxx>
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Date: Sat, 20 Jan 2007 20:10:16 +0530
Archaeological evidence as legal testimony
M.S. GANESH, RABINDRA K. HAZARI and SHEREEN RATNAGAR
AMONG the places of worship that certain political parties wish to
‘reclaim for Hindus’ is the site of the now demolished mosque at
Ayodhya. A combination of circumstances prompted some archaeologists to
announce to the public that they had ‘proof’ of the existence of a
medieval Ram temple preceding the construction of the mosque by Mir
Baqi. The High Court of Allahabad is currently hearing a case that will
decide, among other things, whether this archaeological claim is true,
and whether Hindus have been worshipping at this very spot as the
birthplace of the deified Ram ‘since time immemorial’. The dispute is
over the religious character the site has possessed over the centuries.
The matter assumes a particular degree of piquancy as no one knows what
actually lies under the mosque.
As one of the aims of this collection of papers is to distinguish the
present political efforts to rewrite history from historical practice
within the social sciences, we set out to ask, in this paper, in what
manner the distinction emerges when a controversy is debated before the
judiciary. We need also to write about court deposition as a learning
experience for scholars who see themselves as mainstream liberals.
If an individual were, in the public interest, to go to court to plead,
say, that a particular site had certain features that merit its
inclusion in the list of protected monuments, that court might declare
its lack of competence in this sphere and direct the petitioner to the
concerned state authority. But when there is a dispute over a place with
contested religious claims, and it is your word against mine, the court
has no choice but to hear both sides. (We hasten to point out here that
the High Court has not been called to decide where Ram was born.)
The resolution of a controversy in the court is founded on the burden of
proof. The burden of proof in any suit lies on that person who makes an
assertion as to a fact – on the party who would fail should no evidence
at all be given on either side. In this instance, the burden of proof
lies with those who assert that there was a temple under the mosque and
thereby claim the right to build a temple on the site.
cont'd....
http://www.india-seminar.com/2003/522/522%20ganesh,%20hazari%20&%20ratnagar.htm